NEW ORLEANS De Nguyen ripped moldy plaster and pink insulation
wool from the walls of the rectory of St. Maria Goretti Catholic
Church in the east of this city, while Benedict Willard dumped
debris into a wheelbarrow and carted it to a makeshift dump outside.
Carl Schmidt tore out dangling light fixtures and helped to
coordinate the cleanup.
The three relative strangers until Saturday worked together as
longtime friends. Nguyen, who is Vietnamese; Willard, who is African
American; and Schmidt, who is white, shared a common goal: Repair a
church that used to be an anchor in this neighborhood.
It is a task that they and other volunteers will repeat in coming weeks
at another half-dozen sites as they come together to rebuild
battered Roman Catholic churches in New Orleans East and, they hope,
give thousands who have fled the area an incentive to return.
"It takes a catastrophe of this magnitude to bring all races and
cultures together to work for one cause," said Willard, 41, a
criminal district court judge. "I think that's a beautiful thing."
"If we unite, I guess we can rebuild the community faster," added
Nguyen, 39, an engineer.
"Every hour of help you get is welcome, no matter what [race] it is
from," said Schmidt, 62, a New Orleans East resident for almost four
decades.
Hurricane Katrina destroyed the physical structure and punctured the
emotional soul of New Orleans on Aug. 29, but it has also helped
foster solidarity between ethnic communities that may have had
cordial relations before but didn't really mix.
"We were rather isolated," said Father Vien Nguyen, pastor of Mary
Queen of Vietnam Catholic Church in the predominantly Vietnamese
neighborhood of Versailles in New Orleans East. "We would contact
others whenever we had to. We did have some interchange, but limited
mainly to business. Now, given the situation, we have to dig deep to
our commonality."
"This whole tragic event has laid bare the weakness of a lot of
structures: civil, military, national government, and the churches,"
said Terrel Broussard, a deacon at the predominantly black St. Maria
Goretti. "But it has also opened up another side, that of
helping
and caring and trying to make things better, realizing that we are
better together than separate."
Schmidt, who has helped maintain St. Maria Goretti for nine years
and lives seven blocks from the church, watched as many of his white
neighbors began to pull out in the early 1970s as blacks, and then
Vietnamese, moved in.
Members of the different racial groups talked, but "we didn't have
that commingling," Schmidt said.
In the aftermath of Katrina at least in these early days that
appears to be changing.
"People in your neighborhood that you haven't really made friends
with, they come over to borrow a hammer, you don't say, 'Who is it?'
You just go get the hammer," Schmidt said.
Members of the Vietnamese community, whose church was spared major
damage, are joining forces with African Americans to help rebuild
eight churches. The New Orleans East churches primarily serve a
middle-class African American community with a large enclave of
Vietnamese and a smaller number of longtime white residents.
Katrina ravaged this part of town.
There is still no electricity or potable water across much of New
Orleans East, and a large percentage of the houses are
uninhabitable. Despite this, Nguyen said members of the
20,000-strong Vietnamese community had started to trickle back to
the Versailles neighborhood.
"At this point, we are the only community where people have remained
in large numbers," said Nguyen, noting that culturally, Vietnamese
have tended to stick together, and about 600 had returned. "We have
that critical mass.
"There are a lot of people out there who are waiting. Hopefully, we
can help spark other communities to come back.
"By doing this, we are helping ourselves, because New Orleans is a
body and we are an arm or a leg a part of that body," Nguyen
added.
Clergy and residents agreed that restoring the churches was vital
because they provided a common gathering place, and were the core of
many communities.
"It will help people come back because they will see the church as a
sign of unity and hope," said Rob Morgia, associate pastor at St.
Maria Goretti.
"If there is a place for people to congregate and celebrate, that
provides inspiration for a better future," said Willard, the judge,
dressed for work this day in a gray T-shirt and denim shorts.
The push to get the churches back on their feet began during the
last weekend in October.
Volunteers plan to gather each Saturday at a parish to clean and
prepare the chapel for a service the following day. Nguyen said
representatives of the Vietnamese community would join in the
prayers.
Although St. Maria Goretti was home mostly to black parishioners,
church officials said frequent attendance of other racial groups
made it diverse. Broussard said that in the still-dispersed African
American community, "our hope's been killed." He said people were
still trying to decide whether to return.
About 20 volunteers, most of them Vietnamese, showed up Saturday to
help at St. Maria Goretti.
In the rectory, workers wearing white dust masks and gloves braved
dust clouds as they ripped out plaster and insulation, shoveled wood
beams and untangled electrical wiring.
"It doesn't matter about race," said Dominic Tran, 25, a Vietnamese
American mechanic, as he donned a white mask and prepared to help
demolish the walls.
"The Catholic Church is the Catholic Church
. We are going to help
each other if some of the churches have problems."
In the chapel, most of the windowpanes that used to allow sunlight
to stream in are now gaping openings. The old blue and gold
carpeting has been ripped up and about 100 orange, yellow and blue
chairs were organized in rows where the pews used to be. The church
had been able to seat about 1,000 people at the five services it
offered on Sundays, including a popular noon "gospel choir mass,"
Broussard said.
The furnishings in the altar area were musty and peeling; the church
organ had been ruined by 4-foot-deep floodwater.
As they mopped the floors and cleared away ruined walls, the
volunteers said they would work until the job was done.
"This is a demonstration of the people of New Orleans, coming
together to love one another," said Broussard, adding: "I look at
this whole Katrina thing as a time for renewal. If this thing
doesn't make us better, nothing will."